Differences Between Bhagvãn’s Svarup And Mãyik Svarups

49.1    In the Samvat year 1880, on Fãgan sud 2 [1st March 1824], Swãmi Shree Sahajãnandji Mahãrãj was sitting on a mattress with a large, cylindrical pillow that had been placed on a decorated bedstead on the veranda outside the west-facing medi in front of the mandir of Shree Vãsudev-Nãrãyan in Dãdã Khãchar’s darbãr in Gadhadã. He was dressed entirely in white clothes, and a garland of white flowers was hanging from His pãgh. A sabhã of munis, as well as haribhaktas from various places, had gathered before Him.



49.2    Then, Shreeji Mahãrãj said, “There is a great difference between the pratyaksha svarup of Bhagvãn and mãyik svarup. However, those who are ignorant and those who are utter fools consider Bhagvãn’s svarup and mãyik svarups to be the same. Those who see mãyik svarups and those who think about mãyik svarups spend countless millions of years wandering in the cycle of births and deaths. In the comparison, those who do the darshan of Bhagvãn’s svarup and those who think about it, escape from the bondage of Kãl, karma, and, Mãyã; attain Akshardhãm; and become pãrshads of Bhagvãn. It is for this reason that my mind never becomes full with kathãs, kirtans, talks related to Bhagvãn, or dhyãn of Bhagvãn. All of you should also do the same.”



   End of Vachanãmrut Gadhadã II || 49 || 182 ||